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JERUSALEM, ISRAEL, July 18, 2007 (Menachem-Av 4, 5767) - Machon Shilo has published a dirge (“kinna”) about the destroyed communities of Gush Katif and northern Samaria. The dirge is to be recited as part of the Jewish Ninth of Av Service that commemorates the destruction of the First Temple by the Babylonians in 586 CE and the destruction of the Second Temple by the Romans in 70 CE.
The Jewish Communities of Gush Katif and the northern Samaria were destroyed on the tenth day of Av in 2005. The motivation of former Prime Minister Ariel Sharon in destroying these communities has been the subject of considerable speculation.
The dirge was written in the style of Rabbi Eliezer HaKalir, the 6th
century composer of religious poetry. Rav Buch’s dirge is based on “How
the Rose of Sharon Sits”, HaKalir’s dirge of 24 stanzas about the 24
shifts of the Priests (“Kohanim”) in the Jewish Temple (“Bet
HaMiqdash”). Words of the Rabbi Buch’s dirge are borrowed from Rabbi
Eliezar’s original version as well as from the first chapter of the
Book of Lamentations (“Megilat Eicha”). The stanzas are arranged
according to the Hebrew alphabetical order and the last line of each
stanza ends with the name of a destroyed community.
“This is religious poetry that truly speaks from the heart. It
eloquently captures the feelings of the day, of both the destruction of
our Holy Temple and the holy communities of Gush Katif and northern
Samaria,” says Rabbi David Bar-Hayim, the head of Machon Shilo.
“Many words in the dirge have double meanings and reflect the
bitterness caused by this modern tragedy. Rabbi Buch has expended great
effort to adhere to the historical style of the traditional dirge. All
words of his dirge—except for one—are found in the Hebrew Bible
although grammar may have necessitated some slight changes. My only
regret is that Rabbi Buch’s beautiful poetry reflects our current state
of mourning rather than celebration. I look forward to the day when we
will be able to publish poetry celebrating the rebuilding of the
destroyed communities and our Holy Temple.”
The dirge can be downloaded from the Machon Shilo website at http://machonshilo.org/PDF/Machon_Shilo_Gush_Katif_Kinna.pdf
About Machon Shilo
Machon Shilo seeks to promote the study of the
customs and practices of our forefathers and Rabbis, who lived in Erets
Yisrael. Machon Shilo believes that while the Jewish People have
physically returned to their ancestral homeland, Erets Yisrael, they
have not yet returned to the Torah of Erets Yisrael, only to the
learning of Torah in Erets Yisrael. For more information visit
www.machonshilo.org.
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